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Emergence of Communalism & Partition of India – Key Events & Factors

Emergence of Communalism

The partition of India in 1947 was a watershed moment in South Asian history, marking the culmination of communal tensions that had been brewing for decades. The Muslim League’s call for “direct action” on August 16, 1946, was a defining moment that set the stage for the violent events leading to the creation of Pakistan. To understand this, we must explore the evolution of communalism and the factors that contributed to the division of India.

Understanding Communalism

Communalism is the belief that a religious community has unified social, cultural, economic, and political interests. This ideology assumes that religion is the fundamental unit of social division. Communalism in India evolved through three distinct phases:

  1. Communal Nationalism – It was assumed that members of a religious community shared common interests. For instance, a Hindu zamindar and a Hindu peasant were considered to have similar interests simply due to their religion.
  2. Liberal Communalism – This stage recognized that different religious communities had separate interests in political and economic matters, leading to religious-based political ideologies.
  3. Extreme Communalism – This stage emphasized that different religious communities not only had separate interests but were also in conflict with each other. This ideology laid the foundation for the two-nation theory, which led to India’s partition.

Downlaod notes of World War 2 & India: Key Events & Responses

Factors Contributing to the Growth of Communalism in India

1. Socio-Economic Factors

  • British rule disrupted the existing power structures, especially among Muslims, who lost their dominant positions in administration, judiciary, and military.
  • The reluctance of Muslims to embrace English education and modern professions led to socio-economic backwardness.
  • A lack of industrial development and widespread unemployment fostered resentment and insecurity among the Muslim population.

2. British Policies

  • The British used the “divide and rule” strategy to maintain control, exacerbating Hindu-Muslim divisions.
  • After the Revolt of 1857, the British initially distrusted Muslims but later sought their support against the growing nationalist movement.
  • The British promoted communal divisions by portraying medieval history as a struggle between Hindus and Muslims.

3. Socio-Religious Movements

  • Hindu and Muslim revivalist movements, such as the Wahabi and Deobandi movements and the Arya Samaj’s Shuddhi movement, further polarized communities.

4. Role of the National Movement

  • The Congress initially avoided religious issues, but later, leaders like Bal Gangadhar Tilak used Hindu religious symbols in politics, leading to suspicion among minorities.
  • The Lucknow Pact (1916) and the Khilafat Movement (1919-1924) gave legitimacy to communal political interests.

Evolution of the Two-Nation Theory

The two-nation theory proposed that Hindus and Muslims were separate nations with distinct cultural and historical identities. It was first introduced by Sir Syed Ahmed Khan in 1887 and later championed by Mohammad Ali Jinnah. Key milestones in its development include:

  • 1906: The foundation of the Muslim League to protect Muslim interests.
  • 1909: Separate electorates were granted to Muslims under the Morley-Minto reforms.
  • 1916: The Lucknow Pact gave political legitimacy to Muslim separatism.
  • 1920s: Communal tensions intensified with movements like Shuddhi and Tablighi.
  • 1940: The Lahore Resolution called for separate Muslim-majority states, leading to the formal demand for Pakistan.

Partition Of India- Evolution of the Two-Nation Theory

League’s Demands for Pakistan and Responses

At the Lahore session in 1940, Jinnah formally declared that Muslims were a distinct nation requiring a separate homeland. Several efforts were made to resolve the political deadlock between the Congress and the Muslim League:

1. Rajagopalachari Formula (1944)

  • Proposed that Muslim-majority areas should decide their future through a plebiscite.
  • Jinnah rejected the idea of a common center and insisted only Muslims should vote.

2. Desai-Liaqat Pact

  • Proposed equal representation for the League and Congress in the Central Executive.
  • Neither Congress nor the League fully endorsed the proposal, leading to its failure.

Direct Action and the Interim Government (1946)

  • The League withdrew from the Cabinet Mission Plan and declared “direct action” on August 16, 1946.
  • Communal riots erupted in Calcutta, Bengal, Bihar, Punjab, and other regions, killing thousands.
  • The interim government, led by Nehru, struggled due to League obstructionism and British reluctance to intervene effectively.

The Final Steps Towards Partition

1. Atlee’s Statement (February 1947)

  • Declared British withdrawal by June 30, 1948.
  • Announced the appointment of Lord Mountbatten as the new Viceroy.
  • Indicated that if Indian leaders failed to agree, power could be transferred to provincial governments.

2. Mountbatten Plan (June 3, 1947)

  • Partition of India into two dominions: India and Pakistan.
  • Princely states were to choose between India or Pakistan.
  • Punjab and Bengal were to be partitioned based on religious demographics.
  • Referendums in NWFP and Sylhet were conducted to decide their allegiance.

Indian Independence Act (July 1947)

  • The British Parliament formally passed the Indian Independence Act, enforcing partition on August 15, 1947.
  • India and Pakistan became independent dominions.
  • The act dissolved British suzerainty over princely states.

Acceptance of Partition by the Congress

  • Congress leaders felt partition was inevitable due to League obstructionism and communal violence.
  • Gandhi, though deeply opposed, reluctantly accepted partition as the only solution to prevent further bloodshed.
  • Nehru and Patel worked to integrate princely states into India, using persuasion and force where necessary.

Consequences of Partition

  • Mass Violence: Communal riots, mass killings, and forced migrations displaced over 15 million people.
  • Refugee Crisis: Millions of Hindus and Sikhs moved to India, while Muslims migrated to Pakistan.
  • Kashmir Conflict: The princely state of Jammu and Kashmir became a flashpoint between India and Pakistan.

The partition of India was a tragic but decisive event shaped by years of communal tensions, British policies, and political failures. While it achieved the Muslim League’s goal of a separate Pakistan, it led to unprecedented violence, displacement, and a long-lasting impact on Indo-Pak relations. The lessons from partition continue to shape contemporary South Asian politics, reminding us of the perils of communal divisions and the need for unity in diversity.

Download notes of National Movements in Princely States of India 

FAQs related to Partition Of India

1. What was the Cabinet Mission Plan, and why did the Muslim League reject it?

A. The Cabinet Mission Plan was a proposal by the British in 1946 to create a united India with a federal structure. Initially, the Muslim League accepted it, but later withdrew after Nehru’s statement that the Congress was not bound by the plan. In response, the League called for “Direct Action” on August 16, 1946, which led to communal violence.

2. What is communalism, and how did it develop in India?

A. Communalism is the belief that people of the same religion share the same political, social, and economic interests. It evolved in India through three stages:

  • Communal Nationalism – All members of a religious community were seen as having the same interests.
  • Liberal Communalism – Different religions were believed to have separate political and economic interests.
  • Extreme Communalism – It promoted the idea that different religious communities were hostile to each other, leading to the two-nation theory.

3. How did British policies contribute to the rise of communalism in India?

A. The British followed a divide-and-rule strategy to weaken Indian unity. They initially discriminated against Muslims after the 1857 revolt but later encouraged Muslim separatism through policies like the Bengal Partition (1905) and the Separate Electorate (1909). They also promoted communal interpretations of history, portraying ancient India as Hindu and medieval India as Muslim.

4. What was the Two-Nation Theory, and who supported it?

A. The Two-Nation Theory suggested that Hindus and Muslims were separate nations with distinct cultures and should have different countries. It was first introduced by Sir Syed Ahmed Khan and later championed by Muhammad Ali Jinnah, who used it to justify the creation of Pakistan. The idea gained momentum in the 1930s and was officially adopted by the Muslim League in 1940.

5. What was the Mountbatten Plan, and how did it lead to India’s partition?

A. The Mountbatten Plan, announced on June 3, 1947, proposed the partition of India into two dominions: India and Pakistan. It set August 15, 1947, as the deadline for British withdrawal. The plan also allowed princely states to join either India or Pakistan but ruled out their independence. The rushed implementation led to large-scale communal violence, especially in Punjab and Bengal.

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